• Assalamu’alaikum Warohmatullohi Wabarakatuhu...
    Bismillaahirrohmaanirrohiim ....

    Ikhlaas (Sincerity): A Necessary Condition of Ibaadah

    Abu 'Iyaad as-Salafi
    From 'The Book of Worship'

    As for Ikhlaas, then that is one of the meanings of the testimony "there is nothing which has the right to Ibaadah except Allaah" in that your Ibaadah should be exclusively and sincerely for Allaah Azzawajall. Eemaan by itself is not sufficient for our Ibaadah to be accepted by Allaah. Rather it is necessary that your action is out of Eemaan in Allaah and complete Ikhlaas to Him Azzawajall so that you do not make anyone a partner with Him. The Exalted said:

        {Those who have Eemaan and confuse not their Eemaan with Injustice. For them there will be security and they are the rightly guided}[An'aam 6:82]

    Injustice here means Shirk as was explained by the Messenger (sallallaahu-alaihi-wasallam) to the companions (radiallaahu-anhum) and as has been recorded by Bukhaaree in the Kitaabut-Tafseer of his Saheeh.

    Allaah Azzawajall has laid down a condition for the perfection of Eemaan, which gives its possessor security, guidance and freedom from Shirk and that is Ikhlaas; the abundance of which is necessary for Ibaadah to be accepted. The Exalted has said:

        {And they were not commanded except with this: that they should worship Allaah, being completely sincere in the Deen}[Bayyinah 98:5]

    And the Exalted also said:

        {Say: Indeed I have been commanded to worship Allaah making the Deen sincerely for Him alone}[Zumar 39:11]

    And there is also the Qudsee Hadeeth reported by Muslim: "I am so self-sufficient that I am in no need of having partners. Thus, whoever does an action for someone else's sake as well as Mine, will have that action rejected by Me to him whom he associated with Me." [Reported by Muslim]

    Ikhlaas is the sanctification of your speech and action from every blemish of the soul's desire. For example, desiring your beautification in the hearts of people, desiring their praise so that they say 'a scholar', 'what a brave man' or 'a doer of good'. Also included in this is running away from the criticism of the people (i.e. abandoning certain actions because people may criticise or become angry), seeking people's magnification of yourself, their aid and assistance, the fulfilment of your needs or desiring other peoples wealth and possessions - while being contented with all of that because your soul is deceived and your amazement with yourself.

    Know also - Brother and Sister Muslim - that Ikhlaas is not correct until you are truthful in your speech, action, striving and while you desire nothing but the Face of Allaah Azzawajall and the Home of the Hereafter.

    The Exalted said:

        {And whoever desires the Hereafter and strives for it as it should be strived for while being a believer then his striving will be acknowledged (rewarded)}[Israa 17:19]

    There are some other useful definitions of Ikhlaas:

    1. It is the freedom of the desire for nearness to Allaah Azzawajall from every blemish or impurity
    2. It is singling out Allaah Azzawajall with ones intention in all acts of worship
    3. It is forgetting the sight of the creation by continual observance of the Creator
    4. It is to hide your good deeds just like you would hide your evil deeds.

    [Taken from the Book [Al-Ikhlaas] by Abu Muhammad ibn Sa'eed al- Baylaawee]

    So be warned - Brother and Sister Muslim - that no action is acceptable to Allaah if somebody else is given a share in it. Reflect carefully upon the words of Yoosuf bin al Hussain ar-Raazee: "Indeed the hardest thing (to achieve) in this world is Ikhlaas. How many times have I struggled to extinguish riyaa (showing off) from my heart except that it only appeared again in a different colour" [Jaami ul-Uloom wal-Hikam of Ibn Rajab al-Hanbalee]

    Also reflect upon the words narrated by Ibn Qudaamah al-Maqdisee in his [Mukhtasir Minhaaj il-Qaasideen] "Indeed mankind, all of them, are destroyed except those with knowledge and all those with knowledge are destroyed except those who act upon it and all those who act are destroyed except those who are sincere in their action and all those who are sincere are in great danger (of associating other than Allaah in their actions)." [Mukhtasir Minhaaj il- Qaasideen of Ibn Qudaamah al-Maqdisee]

    http://www.sunnahonline.com/ilm/purification/0048.htm


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  • Assalamu’alaikum Warohmatullohi Wabarakatuhu...
    Bismillaahirrohmaanirrohiim ....

    Dead Hearts
    Imaam ibn al-Qayyim al-Jawziyyah rahimahullaah
    Taken from Al Jumuah, Vol 8 Issue 4

    While thousands of Muslims are killed all over the world, and while tens of thousands are imprisoned and tortured for calling to the path of Allah and for enjoining the good and forbidding the evil, most Muslims remain remarkably silent and have no worry except for the material things of life. Their hearts have been filled with the love of this life and the forgetfulness of the Hereafter.

    Allah says in the Qur'an: "You will indeed find them, of all people, most greedy of life, even more than those who do not believe in Resurrection. Each one of them wishes he could be given a life of a thousand years. But the grant of such life will not save him even a little from due punishment. For Allah sees well all that they do." (Al Baqarah, 2:96)

    Many Muslims today have become so much attached to their life that their desire is to dwell among their family, house, money and commerce. They have forgotten that matters of the Hereafter should come before matters of this life and that we must strive to follow the orders of Allah, not just those we find easy and convenient to follow. Some Muslims today claim that it is better to perform extra prayers and extra fasting rather than enjoin the good and forbid the evil or defend the lives of weak Muslims. Such people would even blame the Muslims who strive to perform these obligations.

    This is what Ibn al-Qayyim had to say about such people: ''The Shaitan has misled most people by beautifying for them the performance of certain voluntary acts of worship such as voluntary prayers and voluntary fasting while neglecting other obligatory acts of worship such as enjoining the good and eradicating the evil, to the extent that they do not even make the intention of performing them whenever they are able to. Such people are considered by the scholars to be on the bottom of the scale of religion: For the essence of our religion is to perform what Allah ordered us to do. The one who does not perform his obligations is actually worse than the one who performs sins. Anyone having some knowledge about the revelation of Allah, the guidance of the Prophet, sallallahu alayhe wa sallam, and the life of the companions would conclude that those who are pointed at today as the most pious people are in fact the least pious. Indeed, what kind of piety is there in a person who witnesses Allah's sanctities being violated, his religion abandoned, the Sunnah of His Messenger shunned, and yet remains still with a cold heart and a shut mouth' Such a person is like a dumb Shaitan! In the same way the one who talks falsehood is a speaking Shaitan. Isn't the misfortune of Islam due only to those who whenever their life and food are secure, would not care about what happens to the religion? The best among them would offer a sorry face. But if they were challenged in one of the things their heart is attached to like their money, they would spare no efforts to get it back. These people, besides deserving the anger of Allah, are afflicted with the greatest calamity without even knowing it: They have a dead heart. Indeed the more alive a person's heart is, the stronger its anger for the sake of Allah and the more complete his support to Islam and Muslims." (A'alaam al-Muwaqqi'een, volume 2, page 176).

    http://www.sunnahonline.com/ilm/purification/0023.htm


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  • Assalamu’alaikum Warohmatullohi Wabarakatuhu...
    Bismillaahirrohmaanirrohiim ....

      The Best of the Best :by Abu Eesa Niamatullah

    Have you ever wondered to yourself what it actually means to be the best?

    When we are told that 'this is the best' or 'that was the greatest' or 'this will bring the most benefit' etc, have you ever thought who on Earth gave such people/editors the authority to tell us that? In an age when we have a plethora of 'Top 10' or 'Top 100' lists on everything from cars to films, from foods to places, one wonders where is that list that will really provide some benefit to us in this current short life and the next very long one.

    Well, wait no more. Below, from a choice of hundreds of narrations from our beloved Prophet Muhammad, peace be upon him, you can find 100 hadîth, in no particular order of merit, detailing ways on exactly how to become the best, how to have the most excellent characteristics, what really will prove most beneficial for us to know, what really are the greatest things to think about and hope for and indeed, how to become the most beloved of people to our Magnificent Creator, Allah, the Most High.

    No more subjectivity, no more empty statements; just the divine criteria of what really is the best as developed by the very best himself, Muhammad al-Mustapha, upon whom be peace. For an explanation of the meaning of each of these hadîth, you can visit here.

    So go on, don't be ordinary. Don't be common. Don't be typical ...

    Be the best.

    Sayyidina Muhammad, peace be upon him, told us:

        1. "The best of the Muslims is he from whose hand and tongue the Muslims are safe." [Muslim]

        2. "The best of people are those with the most excellent character." [Tabarâni, Sahîh]

        3. "The best of people are those that bring most benefit to the rest of mankind." [Dâraqutni, Hasan]

        4. "The best of people are those who are best in fulfilling [rights]." [Ibn Mâjah, Sahîh]

        5. "The best of people during fitnah is a man who takes up the reins of his horse pursuing the enemies of Allah, causing them fear yet they make him fearful too, or a man who secludes himself in the desert fulfilling the rights of Allah upon him." [Hâkim, Sahîh]

        6. "The best of mankind is my generation, then those that follow them and then those that follow them. Then there shall come a people after them who will become avaricious, who will love gluttony, and who will give witness before they are asked for it." [Tirmidhî, Sahîh]

        7. "The best of people are those who live longest and excel in their deeds, whereas the worst of people are those who live longest and corrupt their deeds." [Tirmidhî, Sahîh]

        8. "The best of women are those that please him [her husband] when he sees her, obeys him when she is commanded, and who does not secretly betray him with regards to herself and her money in that which he dislikes." [Ahmad, Sahîh]

        9. "The best of women are those that please you when you see them, obey you when commanded, and who safeguard themselves and your money in your absence." [Tabarâni, Sahîh]

        10. "The best of marriages are the easiest ones." [Abu Dâwûd, Sahîh]

        11. "The best of your dates is the Borniyyû date; it expels disease yet does not contain any disease itself." [Hâkim, Hasan]

        12. "The best of your garments are those which are white; shroud your dead in them and clothe your living with them. The best of that which you apply to your eyelids is antimony causing the eyelashes to grow and sharpening the eyesight." [Ibn Hibbân, Sahîh]

        13. "The best quality of your religion is scrupulousness." [Hâkim, Sahîh]

        14. "The best of your religion is that which is easiest." [Ahmad, Sahîh]

        15. "The best of the prayer lines for men are the first rows, the worst being the final rows. The best of the prayer lines for women are the final rows and the worst are the first rows." [Muslim]

        16. "The best prayers for women are those performed in the most secluded parts of their houses." [Ibn Khuzaymah, Sahîh]

        17. "The best of you in Islam are those who are most excellent in character as long as you deeply understand the religion." [Ahmad, Sahîh]

        18. "The best of you are the best of you in fulfilling [rights]." [Ahmad, Sahîh]

        19. "The best of you are those who are best to their families, and I am the best of you to my family." [Tirmidhî, Sahîh]

        20. "The best of you are my generation, then those that follow them and then those that follow them. Then there shall come after them a people who will betray and be untrustworthy, will give witness even though they have not been asked to, will make vows yet will not fulfil them and obesity will appear amongst them." [Bukhâri]

        21. "The best of you are those who feed others and return greetings." [Abu Ya'lâ, Hasan]

        22. "The best of you is he from whom good is anticipated and safety from his evil is assured; the worst of you is he from whom nothing good is expected and one is not safe from his evil." [Tirmidhî, Sahîh]

        23. "The best thing mankind has been given is excellent character." [Hâkim, Sahîh]

        24. "The best of that which you treat yourself with is cupping." [Hâkim, Sahîh]

        25. "The best of journeys undertaken are to this Mosque of mine and the Ancient House." [Ahmad, Sahîh]

        26. "The best of which man can leave behind for himself are three: a righteous child who supplicates for him, an ongoing charity whose reward continues to reach him and knowledge which others benefit from after him." [Ibn Hibbân, Hasan]

        27. "The best Mosques for women are the most secluded parts of their houses." [Bayhaqi, Sahîh]

        28. "The best of the world's women are four: Maryum bint 'Imrân, Khadîjah bint Khuwaylid, Fâtimah bint Muhammad and Âsiyah the wife of Fir'awn." [Ahmad, Sahîh]

        29. "The best of days that you should perform cupping are the 17th, 19th and 21st of the month. I did not pass a single gathering of angels on the night of Isrâ' except that they would say to me, 'O Muhammad, perform cupping!'" [Ahmad, Sahîh]

        30. "The best day on which the Sun has risen is Friday; on it Âdam was created, on it Âdam was made to enter Paradise and on it he was expelled. The Hour will not be established except on Friday." [Muslim]

        31. "Verily, the best of perfume for men is that which is strong in smell and light in colour, and the best of perfume for women is that which is strong in colour and light in smell." [Tirmidhî, Sahîh]

        32. "The most beloved of religions according to Allah the Most High is the 'easy and flexible religion.'" [Ahmad, Hasan]

        33. "The most beloved of deeds according to Allah are the continuous ones, even if they are little." [Agreed upon]

        34. "The most beloved of names according to Allah are 'Abd Allah, 'Abd'l-Rahmân and Hârith." [Abu Ya'lâ, Sahîh]

        35. "The most beloved of deeds according to Allah are the prayer in its right time, then to treat the parents in an excellent manner, and then Jihâd in the path of Allah." [Agreed upon]

        36. "The most beloved of deeds according to Allah is that you die and yet your tongue is still moist from the remembrance of Allah." [Ibn Hibbân, Hasan]

        37. "The most beloved words according to Allah the Most High are four: Subhânallah, Alhamdulillâh, Lâ ilâha illallah and Allahu Akbar; there is no problem with which one you start with." [Muslim]

        38. "The most beloved of speech according to Allah is when the servant says, 'Subhânallahi wa bihamdihî' [How Transcendent is Allah and we praise him!]." [Muslim]

        39. "The most beloved of speech according to Allah the Most High is that which Allah chose for his Angels: Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî." [Tirmidhî, Sahîh]

        40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

        41. "The most beloved of people to me is 'Â'ishah and from the men, Abu Bakr." [Agreed upon]

        42. "The best of people in recitation are those who when they recite, you see that they fear Allah." [Bayhaqi, Sahîh]

        43. "The best of your leaders are those that you love and they love you, you supplicate for them and they supplicate for you. The worst of your leaders are those that you hate and they hate you, you curse them and they curse you." [Muslim]

        44. "The best of you are those who are best in paying off their debts." [Tahâwi, Sahîh]

        45. "The best of you are those with the longest lives and most excellent character." [Bazzâr, Sahîh]

        46. "The best of you are those with the longest lives and best in action." [Hâkim, Sahîh]

        47. "The best of you are those with the softest shoulders during prayer." [Bayhaqi, Hasan]

        48. "The best of you are those who are best to their wives." [Tirmidhî, Sahîh]

        49. "The best of you are those who are best to their families." [Tabarâni, Sahîh]

        50. "The best of you during the 'Period of Ignorance' are the best of you in Islam as long as they deeply understand the religion." [Bukhâri]

        51. "The best of you are those who learn the Qur'ân and teach it." [Dârimi, Sahîh]

        52. "The best of companions according to Allah are those who are best to their companion and the best of neighbours according to Allah are those that are best to their neighbour." [Tirmidhî, Sahîh]

        53. "The best of places are the Mosques and the worst of places are the markets." [Tabarâni, Hasan]

        54. "The best supplication on the Day of 'Arafah and the best thing that I and the Prophets before me ever said was, 'Lâ ilâha illAllah wahdahû lâ sharîka lahû, lahû'l-mulk wa lahû'l-hamd wa huwa 'alâ kulli shay'in Qadîr.'" [Tirmidhî, Hasan]

        55. "The best of provision is that which suffices." [Ahmad in 'Zuhd', Hasan]

        56. "The best testimony is when one gives it before he is asked to do so." [Tabarâni, Sahîh]

        57. "The best of dowries are the easiest." [Hâkim, Sahîh]

        58. "The best of charity is that which still leaves you self-sufficient for the upper hand is better than the lower hand; start with those you are responsible for." [Tabarâni, Sahîh]

        59. "The best of gatherings are those that are most open." [Abu Dâwûd, Sahîh]

        60. "The most beloved deed according to Allah is to have faith in Allah, then to maintain the ties of kinship, and then to command to good and forbid the wrong. The most abhorrent of deeds according to Allah is to associate partners with Him, then to cut the ties of kinship." [Abu Ya'lâ, Hasan]

        61. "The most beloved Jihâd according to Allah is that a word of truth be spoken to a tyrant ruler." [Tabarâni, Hasan]

        62. "The most beloved word according to me is that which is most truthful." [Bukhâri]

        63. "The most beloved fast according to Allah is the fast of Dâwûd; he would fast every alternate day. The most beloved prayer according to Allah is the prayer of Dâwûd; he would sleep half the night, stand a third and then sleep for a sixth." [Agreed upon]

        64. "The most beloved dish according to Allah is that which most hands feed from." [Ibn Hibbân, Hasan]

        65. "The most beloved servant of Allah is he who is most beneficial to his dependents." [Zawâ'id al-Zuhd, Hasan]

        66. "The best of earnings is that of the labourer as long as he tries his best." [Ahmad, Hasan]

        67. "The best of all deeds is to have faith in Allah alone, then Jihâd and then an accepted Hajj; they surpass all other deeds like the distance between the rising and setting of the Sun." [Ahmad, Sahîh]

        68. "The best of all deeds is the Prayer at its earliest time." [Tirmidhî, Sahîh]

        69. "The best of all deeds is the Prayer in its right time, to treat the Parents honourably and Jihâd in the path of Allah." [al-Khatîb, Sahîh]

        70. "The best of all deeds is that you bring happiness to your Muslim brother, pay off his debt or feed him bread." [Ibn Adiyy, Hasan]

        71. "The best of faith is patience and magnanimity." [Ahmad, Sahîh]

        72. "The best of days according to Allah is Friday." [Bayhaqi, Sahîh]

        73. "The best of Jihâd is that man strives against his soul and desires." [Daylami, Sahîh]

        74. "The best Hajj is that with the most raised voices and flowing blood." [Tirmidhî, Hasan]

        75. "The best of supplications is that of on the Day of 'Arafah, and the best thing that was said by myself and the Prophets before me was, "Lâ ilâha illallah wahdahû lâ sharîka lahû." [There is nothing worthy of worship except Allah alone, He has no partners.] [Mâlik, Hasan]

        76. "The best of dinars are: the dinâr spent by a man upon his dependents, the dinâr spent by a man upon his horse in the path of Allah and the dinâr spent by a man upon his companions in the path of Allah, the Mighty, the Magnificent." [Muslim]

        77. "The best word of remembrance is: Lâ ilâha illallah and the best supplication is: Alhamdulillâh." [Tirmidhî, Hasan]

        78. "The best word of remembrance is: Lâ ilâha illallah and the best [expression of giving] thanks is: Alhamdulillâh." [Baghawi, Hasan]

        79. "The best of hours are those deep in the latter part of the night." [Tabarâni, Sahîh]

        80. "The best of all martyrs are those who fight in the front line; they do not turn their faces away until they are killed. They will be rolling around in the highest rooms of Paradise, their Lord laughing at them - when your Lord laughs at a servant, there is no accounting for him." [Ahmad, Sahîh]

        81. "The best of all martyrs is he whose blood is shed and whose horse is slaughtered." [Tabarâni, Sahîh]

        82. "The best of all charity is the shade of a canopy [provided] in the path of Allah, the Mighty and Magnificent, to gift ones servant in the path of Allah and to gift ones she-camel in the path of Allah." [Ahmad, Hasan]

        83. "The best of all charity is that which is given to the relative that harbours enmity against you." [Ahmad, Sahîh]

        84. "The best of all charity is that you give it while you are healthy and desirous [of that money], hoping to become wealthy but fearing poverty. Don't delay until you are about to breathe your last and then you say, 'This is for 'so and so' and this is for 'so and so'', for indeed, it has already been written that 'so and so' would receive that." [Abu Dâwûd, Sahîh]

        85. "The best of all charity is when the one with little strives to give; start with those you are responsible for." [Hâkim, Sahîh]

        86. "The best charity is to provide water." [Ibn Mâjah, Hasan]

        87. "The best prayer after the obligatory ones is the prayer in the depth of the night, and the best fast after the month of Ramadhân is the month of Allah, Muharram." [Muslim]

        88. "The best prayer is the prayer of the man in his home except for the obligatory prayer." [Nasâ'î, Sahîh]

        89. "The best prayer is that with the longest standing." [Muslim]

        90. "The best of all prayers according to Allah is the Friday morning prayer in congregation." [Ibn Nu'aym, Sahîh]

        91. "The best fast is the fast of my brother Dâwûd; he would fast every alternate day and he would never flee [the battlefront] when the armies would meet." [Tirmidhî, Sahîh]

        92. "The best of all fasts after Ramadhân is in the month that you call Muharram." [Nasâ'î, Sahîh]

        93. "The best of all worship is supplication." [Hâkim, Sahîh]

        94. "The best deed is the prayer in its right time and Jihâd in the path of Allah." [Bayhaqi, Sahîh]

        95. "The best of the Qur'ân is: "Alhamdulillâhi Rabb'l-'Âlamîn". [Hâkim, Sahîh]

        96. "The best of earnings is a blessed sale and that which a man earns with his hands." [Ahmad, Sahîh]

        97. "The best of the Believers is the most excellent of them in character." [Ibn Mâjah, Sahîh]

        98. "The best of the Believers with respect to Islam is the one from whose hand and tongue the Muslims are safe; and the best of the Believers with respect to Îmân are the most excellent of them in character; and the best of those who migrate is he who migrates from that which Allah the Most High has prohibited; and the best of Jihâd is when one strives against his soul for the sake of Allah, the Mighty, the Magnificent." [Tabarâni, Sahîh]

        99. "The best of mankind is the believer between two honourable persons." [Tabarâni, Sahîh]

        100. "The best of all days in the world are the ten days [of Dhul Hijjah]." [Bazzâr, Sahîh]

    http://www.sunnahonline.com/library/purification/0109.htm


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  • Assalamu’alaikum Warohmatullohi Wabarakatuhu...
    Bismillaahirrohmaanirrohiim ....


    Being Thankful to Allah
    Sumayyah Bint Joan
    Produced by the Alharamain Foundation

    [Very slight change has been made to the wordings]

    The other day while watching a network news program, I saw a Muslim woman in Kosova with her six-month-old infant, who was covered in sores and suffered from a malady of illnesses, all because it had not had a bath since its birth.

    The mother explained that because of the heavy fighting, she and her family had been on the move constantly, and that luxurious such as decent food and clean water were not available to them. As the mother of a six-month-old infant myself, this struck to the very hart of me. Bath time for my son and I, is a very special time filled with play and laughter. It's a ritual we share everyday, and the fact that I would have clean water with which to bathe him, was something, until then, every time I bath my son, I try to remember to thank Allah, subhanahu wa ta'ala (How far from imperfection is He and He is the Most High), for His Mercy to me. It also reminds me to be thankful for all the other "little things," that I take for granted everyday.

    From the very beginning of Man's creation, the issue of gratefulness and thankfulness to Allah has been debated. After refusing to bow to Aadam (Adam), Iblees (Satan) said,

        "Then I will certainly come to them from before them and from behind them, and from the right-hand side and from the left-hand side, and Thou (Allah) shall not find most of them thankful." [Qur'an 7:17]

    This statement from the worst of liars has proven to be true, not only among the disbelievers, but also among the Muslims. Unfortunately, we Muslims have fallen into the trap of Iblees, and have gotten so caught up in our comings and goings, that we very rarely take the time to reflect on the Favors of Allah, and to thank Him with the thanks that is due Him. We are so busy conducting our daily lives that we forget who is really in-charge, and from where our sustenance comes. This is not the way, for Allah says,

        "Therefore remember Me, I will remember you, And be thankful to Me, and do not be ungrateful to Me." [Qur'an 2:152]

    The problem that most of us face is what I call the, "If I only…." Syndrome. If I only had a better wife, I would be grateful. If I only had sons instead of daughters, I would be grateful. If I only had a bigger house, a better car, more money, a better job, and the list goes on and on. We are constantly focused on the things we don't have, instead of being grateful to Allah for the things we do have.

    This is a very serious illness, for which the Prophet, sallallahu 'alayhi wa sallam (May Allah's peace and blessing be upon him), has given the cure. He, sallallahu 'alayhi wa sallam, admonished us, in terms of worldly things to always look to those beneath us, for this will keep us thankful. Allah says about the Prophet, sallallahu 'alayhi wa sallam, that in him we have the best of examples. In terms of showing us how to be thankful to Allah, subhanahu wa ta'ala, he is as Allah says. It is narrated by al-Mughira that the Prophet, sallallahu 'alayhi wa sallam, used to stand (in the salaah (trans - prayer) or performs salaah until both his feet or legs swelled. He was asked why (he offered such an unbearable salaah) he said, "Should I not be a thankful slave?" [Bukhari]

    As the Prophet, sallallahu 'alayhi wa sallam, advised us, the best way to stay thankful to Allah is to count His Favors in our lives everyday. For Allah says,

        "And He gives you all that you ask for. But if you count the favors of Allah, never will you be able to number them. Verily, man is given up to injustice and ingratitude." [Qur'an 14:34]

    This statement of Allah is so true, yet we put so little value on it, and do not take heed.

    The very fact that we got up this morning, that we can offer the salaah that we had breakfast, that we have clothes to wear, water to bathe ourselves, that we have homes to shelter us from the elements, that we have our health, our families, etc., etc., etc., are all favors from Allah, subhanahu wa ta'aala. We should take non of it for granted, or become arrogant enough to believe that we attained any of it because of our own efforts alone.

    Thankfulness frees the heart from greed, jealousy and envy. When we are thankful to Allah, we remain mindful of Him and His continuous Mercy toward us, and this in return humbles us and improves our characters. The very fact that Allah has guided us to Islam and the sunnah of His Prophet, sallallahu 'alayhi wa sallam, in itself should be a source of continual praise. Allah says,

        "Surely We have shown him the way: he may be thankful or unthankful." [Qur'an 76:3]

    Allah also says that only few of His servants thank Him. Let us then strive to be among these few by keeping our tongues wet with His remembrance and our hearts soft with His praise.

    http://www.sunnahonline.com/ilm/purification/0010.htm


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  • Assalamu’alaikum Warohmatullohi Wabarakatuhu...
    Bismillaahirrohmaanirrohiim ....

    Analysis of Piety
    Shaykh Ahmad Fareed hafidhahullaah
    "From the Characteristics of the Salaf"

    From the morals and manners of the Salaf was that they would strictly analyse their taqwa (piety) never claiming to be a possessor of such. Allah the Most High has said, "Therefore do not declare yourselves as being purified. He knows best who has taqwa." [53:32]

    The Messenger of Allah, sallallahu 'alayhi wa sallam (May Allah's peace and blessing be upon him), said, "Taqwa is here," and he pointed to his chest. [Muslim (16/120, 121) in al-Birr..and at-Tirmidhi (8/115) in al-Birr and Ahmad (2/277)]

    'Umar ibn 'Abdul 'Azeez, rahimahullaah (May Allah have mercy upon him), used to say, "None can reach the station of taqwaa until he possesses neither action nor words that can be exposed to his embarrassment either in this world or the Hereafter." He was once asked, "When does the worshipper reach the peak of tawqa?" He replied, "If he put all his thoughts and desires in his heart on a plate and then wandered around in the market, he should not feel ashamed of anything there." He would frequently say, "The sign of muttaqi (pious person) is to bridle oneself from speaking just like one in ihraam bridles himself from speaking. The muttaqi needs to be a scholar ('aalim) of the Sharee'ah, all of it, otherwise he leaves taqwa without realising."

    Abu Darda, radhiAllaahu 'anhu (May Allah be pleased with him), said: "From the completion of taqwa is that the slaves fears from his Lord even with regards to things the weight of an atom."

    Abu Hurayrah, radhiAllaahu 'anhu, was asked about taqwa. He said, "It is a road full of thorns. One who walks it needs to have extreme patience."

    Sufyaan ath-Thawri rahimahullah said, "We met a people who loved it when it was said to them - Fear Allah the Most High. Today you find that people only become annoyed at this."

    A person asked Fudhayl ibn 'Iyaad rahimahullaah, "Which country would you like me to live in? Fudhayl replied, "There is no connection between you and any nation. The best country for you is the country which helps you to acquire taqwa."

    O brother! Search your soul. Have you feared Allah as our Salaf feared? Or have you fallen short of that. Seek the forgiveness of Allah as all praise is to Him the Lord of the worlds.

    http://www.sunnahonline.com/ilm/purification/0006.htm


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